Ghaznavid conquest of Multan
| Ghaznavid conquest of Multan | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Part of Ghaznavid campaigns in India | |||||||||
Ghaznavid forces clashing during the conquest of Multan. Jami al-Tawarikh (The Assembly of Histories) c. 1425-1430 | |||||||||
| |||||||||
| Belligerents | |||||||||
| Ghaznavid Empire |
Lodi dynasty of Multan Supported by: Hindu Shahis | ||||||||
| Commanders and leaders | |||||||||
| Mahmud of Ghazni |
Fateh Daud Lodi (POW) Sukhapala (POW) Anandapal | ||||||||
| Strength | |||||||||
| Unknown | Unknown | ||||||||
The Ghaznavid Empire under Mahmud of Ghazni (r. 998–1030) carried out multiple military expeditions against the Fatimid backed Ismaili[a] Sh'ia Lodi dyansty of Multan.[3] In 1006 AD,[4] Mahmud besieged Abu'l Fateh Daud, who had adopted Qaramatian heretical beliefs. Ghaznavids consolidated their authority over Multan but soon faced revolt in 1008. Final campaign was taken 1010 AD which abolished the Emirate of Multan.[5]
Background
Since the conquest of Sindh and Multan[b] by Muhammad bin Qasim in 712-14,[7] Multan served as the output of Islam in India.[8] The region remained part of the Caliphates from 712 AD until 870 AD.[9] By the end of ninth century Multan became independent from the Abbasid Caliphate although continued reading khutbah in name of Abbasids.[10] In the 10th century, Ismaili Fatimid emissaries arrived in Multan. Local rulers, with military support from Cairo, captured Multan in 977, established the Ismaili doctrine as the official religion, and khutbah was read in the name of the Fatimid Caliph rather than the Abbasid Caliphs.[11] Later in 983-4, the Fatimid Caliph Al-Aziz (r. 975–996) dispatched Julam bin Shayban to Sindh. Julam captured Multan and closed the Umayyad mosque. His rule made alliance with Hindu Shahis against the Sunni Ghaznavids who supported the Abbasid Caliphate. After Julam's death in 986/990, Shaikh Hamid Lodi united with Shahis to oppose Sabuktigin (r. 977–997) at Laghman.[12] Daud Lodi, grandson of Shaikh Hamid Lodi, made friendly relation with Sabuktigin and following his death, with Mahmud.[13] During the reign of Anandapal, the Hindu Shahis and Emirate of Multan renewed their alliance.[14] Daud's adoption of Qaramatian beliefs ensued conflict with Mahmud who resolved taking campaigns against Daud.[15]
Wars
Siege of Multan
In 1005 after returning from the conquest of Bhatiya, Daud blocked the passage of Ghaznavid army while crossing the province of Multan. Mahmud with the intention of punishing Daud for his disobedience, marched against Multan to subjugate him. In early 1006, he crossed Peshawar. Mahmud asked Anandapal, the Hindu Shahi ruler of Lahore[16] to allow him to pass through his territory. Anandapal refused the orders, instructed his chiefs to move to Indus River to block Mahmud's passage. Mahmud turned his attention to the Hindu Shahis, defeated Anandapal in battle and forced him to abandon his capital.[17] He then marched to Multan through Punjab. Daud fled to an island in the Indus River. After a seven day siege, the civilians offered submission and paid 20,000,000 dirhams. The offer was accepted. The inhabitants were spared except the Qaramatians.[18] Duad was allowed to rule Multan on the promise to pay annual tribute of 20,000 dinars[19] and follow the principles of Sunni Islam. Mahmud intended to bring the entire region under his authority. In the meantime, Kara-Khanid Khanate under Ilig Nasr Khan invaded Khorasan. Mahmud left Multan assigning Sukhapala, grandson of Jayapala, who had been taken prisoner and embraced Islam with the name Nawasa Shah.[20]
Sukhapala's governorship and revolt
Sukhapala, taking advantage of the war between Ilig Nasr Khan and Mahmud, abjured Islam and revolted in December 1007. Daud also began to collaborate with him.[21] The news of revolt reached Mahmud in January 1008 AD. Mahmud after gaining victory at Battle of Balkh (1008), against Kara-Khanid Khanate decided to march against Sukhapala. Sukhapala being defeated, sought refuge to Anandapal but was soon was captured by the frontier amirs.[22] He was brought to the royal camp, deprived of his personal treasure of 400,000 dirhams and imprisoned.[23]
Battle of Multan
Daud reverted back to the heretic Qaramatian practices and tried to assert independence.[24] In 1010 AD, Mahmud renewed his expedition and marched towards Multan to subdue the remaining parts of the region.[25] Daud was defeated and taken prisoner. He was sent to the fort of Ghurak. Subsequently thousands of Qaramatians were either executed or enslaved.[26] Mahmud appointing a new governor annexed the kingdom.[27][28] The Ismaili leaders had left Multan and took refuge in Mansura, Uch, Ar-rur, Bhakkar and founded a new state with the aid of local Ismaili chiefs. The kingdom lasted until its annexation shortly after the Somnath expedition.[29]
Aftermath
Mahmud restored the Umayyad mosque of Muhammad al-Qasim that had been previously shut down by the Ismailis in 833-4 while leaving the Ismaili mosque built by Julam to decay.[30] He also built a fort and two mosques in Lahore in 1022 and 1026.[31] The Ismailis of Upper Sindh recovered after Mahmud's attack. In 1040–41 AD, following Masud's deposition, Daud's son and Ismaili leaders instigated by Syrian Druze leader Muqtana seized Multan. Ghaznavid army under Faqih Saliti forced them to retreat to Tharri in southern Sindh. Multan surrendered, the khutbah was restored in the name of the Abbasid caliph, and Muhammad Halim was appointed governor.[32] Between 1032 and 1054, Multan regained independence under local Ismailis, who were most probably Soomras. In the next decades Multan was twice occupied by the Ghaznavids for a brief period before being finally reduced in 1186 by Muhammad of Ghor (r. 1173–1206).[33] Another attempt was made to re-establish Ismaili authority in Multan but was suppressed in 1175.[34]
See also
- Ghaznavid–Samanid war
- Siege of Bhatiya
- Battle of the Indus (1027)
- Ghaznavid conquest in Khwarazm
- Ghaznavid invasion of Kannauj
- Ghaznavid–Saffarid war
- Battle of Chach
Notes
References
- ^ Wink 2021b, p. 130
- ^ Wink 2021a, p. 213.
- ^ Wink 2021b, p. 130
- ^ Mehta 1979, p. 52
- ^ Houtsma 1993, p. 133
- ^ Haig 1928, p. 6.
- ^ Wink 2021a, p. 52
- ^ Nazim 2014, p. 93
- ^ Wink 2021a, p. 131
- ^ Wink 2021a, p. 186
- ^ Wink 2021a, p. 187
- ^ Wink 2021a, pp. 215–216
- ^ Nazim 2014, p. 96
- ^ Mishra 1972, p. 132
- ^ Tandle 2014, p. 282
- ^ Wink 2021b, p. 122
- ^ Rehman 1976, pp. 148–149
- ^ Nazim 2014, pp. 96–98
- ^ Haig 1928, p. 15
- ^ Rehman 1976, pp. 149–150
Haig 1928, p. 15 - ^ Mehta 1979, p. 53
- ^ Mishra 1972, p. 138
Habib 1951, p. 25 - ^ Nazim 2014, pp. 98–99
Rehman 1976, p. 150
Haig 1928, p. 15 - ^ Tandle 2014, p. 284
- ^ Mehta 1979, p. 53 "Next year (1010-11), Mahmud took a punitive expedition (eighth in the series) against king Daud of Multan who had failed to act as his faithful satelite and reverted to ‘the old heretic practices’ ... Mahmud appointed a Turkish military officer as governor of Multan before his return to Ghazni."
- ^ Nazim 2014, p. 99 "He therefore again marched to Multan in the beginning of 401 (October 1010) and completed the subjugation of the province. Abu'l-Fath Da'ud, who was probably creating some disturbance, was taken prisoner and thousands of Carmathians who had gathered strength there were put to the sword or sent as prisoners to different forts.
- ^ Mahajan, V. D. (2007). History of Medieval India. S. Chand Publishing. ISBN 978-81-219-0364-6.
- ^ Mehta 1979, p. 53 "Next year (1010-11), Mahmud took a punitive expedition (eighth in the series) against king Daud of Multan who had failed to act as his faithful satelite and reverted to ‘the old heretic practices’ ... Mahmud appointed a Turkish military officer as governor of Multan before his return to Ghazni."
- ^ Wink 2021a, p. 218
- ^ Wink 2021a, pp. 188, 217
- ^ Wink 2021b, p. 237
- ^ Panhwar 2004, p. 53
- ^ Panhwar 2004, p. 55
- ^ Wink 2021a, p. 217
Bibliography
- Nazim, Muhammad (2014) [1931]. The Life and Times of Sultan Mahmud of Ghazna. Cambridge University Press. ISBN 978-1-107-45659-4.
- Rehman, Abdur (1976). The Last Two Dynasties of the Sahis: An Analysis of Their History, Archaeology, Coinage and Palaeography. Australian National University. Archived from the original on 14 January 2024.
- Habib, Mohammad (1951) [1927]. Sultan Mahmud of Ghaznin: A Study (2nd ed.). Aligarh: Cosmopolitan Publishers.
- Hutchison, John (1994). History of the Panjab Hill States. Asian Educational Services. ISBN 978-81-206-0942-6.
- Houtsma, M. Th (1993). First Encyclopaedia of Islam: 1913-1936. BRILL. ISBN 978-90-04-09796-4.
- Majumdar, R. C. (1966). History and Culture of Indian People - 5 Struggle For Empire. Vol. V (2nd ed.). Bombay: Bharatiya Vidya Bhavan.
- Mishra, Yogendra (1972). The Hindu Sahis of Afghanistan and the Punjab A.D. 865-1026. Patna: Sm. Sushila Devi.
- Tandle, Dr Sanjeevkumar (2014). Indian History (Ancient Period). Solapur: Laxmi Book Publication. ISBN 978-1-312-37211-5.
- Haig, W. (1928). The Cambridge History of India: Turks and Afghans, edited by W. Haig. University Press.
- Wink, André (2021a). Al-Hind, Volume 1 Early Medieval India and the Expansion of Islam 7th-11th Centuries. BRILL. ISBN 978-90-04-48300-2.
- Wink, André (2021b). Al-Hind, Volume 2 Slave Kings and the Islamic Conquest, 11th-13th Centuries. BRILL. ISBN 978-90-04-48301-9.
- Mehta, Jaswant Lal (1979). Advanced Study in The History of Medieval India (1000—1526 A.D.). New Delhi: Sterling Publishers Pvt Ltd.
- Panhwar, M. H. (January 2003). An Illustrated Historical Atlas Of Soomra Kingdom Of Sindh (1011-1351 AD). Sindh: Soomra National Council.